David Malinas*aboutpoverty@hotmail.com
Doctorate
student in Hitotsubashi University (sociology)*Doctorate student in
Aix-en-Provence Political Institute
Supportive
house system in Kamagazaki
12/XI/02
1-About Kamagazaki
Kamagazaki was the
biggest day labor market(in Japanese Yoseba) in post war Japan. About 30
000 day labor workers were looking for job over there untill the eighties. It
was actually not only a labor market were people were coming to find job. It was
also a ghetto where many day labor workers were living, sleeping in very cheap
hotels called doya. In a time of labor force shortage, Japan situation
from 1956 to 1991, it was important to sedentary and concentrate this labor
force in a specific place like Kamagazaki in Osaka or Sanya in Tokyo.
With the global
change of Japanese system in the nineties, day labor workers that were working
especially in construction industry went out of job. They also were getting to
old to be employed in this kind of physical job and entered in concurrence with
young Japanese that were no more so reluctant to do this kind of well paid
“3K”(1) job.
So people living in
Kamagazaki, out of job, could not afford any more to sleep in doyas. even
if the price of these cheap hotels drops by half from 3000 yens to an average of
1500yens. Ancient day labor workers became homeless. They quickly focused the
attention of Japanese people and authorities that were talking of a new urban
problem. Some doya’s owners and other associations embedding homeless
people problem in a more general plan of rebirth of Kamagazaki came out with a
new plan.
2-Supportive house
system
Homeless people in
Japan are old. A part of them is more than 65 years old and can receive a
minimum income for life (seikatsuhogo). However, the situation is quickly
complicated by the fact that they do not have any address. Without address, that
is in Japan the equivalent of identity card, impossible to enter any
administrative procedure: from bank account opening to vote in elections.
Associations and some doya’s owners began to think about a way to put them out
of the street and give them back a chance to live on “tatamis”. The
supportive house system, first called welfare manshion was born.
How does it work ?
First, doya’s owner had to change their doya to feet the need of an
elderly population : elevator, toilet accessibility, adequate personnel. It was
a legal obligation that did also exist in Tokyo but a change occurred, letting
people with minimum income for life entering non renovated doyas.
These renovated
doya’s would become the address of homeless people aged more than 65 years old
or that have disabilities (as they were working in physical job it is not rare).
Helped in their administrative procedures by volunteers they can open a bank
account and obtain their minimum income for life. In reality it is more
complicated, but basically it works like that.
3-Results
Even if
administration was pretty reticent to such a system, it gives very good result.
Today, there are seven ancient doyas that have been renovated that have a
capacity exceeding 800 people(2). That is approximately 800 homeless out of the
street, back to a better life with the statut of resident.
Moreover, on a
quality level, there is a real community that did developed. There is a trust
relation between doya owners and their new “clients” as the room is given
before any payment can be made. Every morning of the week, there is a “morning
kiss”, breakfast organized in one or another supportive houses where people
can meet and talk together. Owners also organized some events: visit to the zoo,
karaoke contest etc.... Moreover, even if one “supportive house” is about
one hundred rooms, owner knows the name of each inhabitant.
Supportive house
system is a very rare example of success concerning reinsertion of homeless
people and more generally the renewal of a town that was once a ghetto of day
labor workers.
(1) 3K
: Kitanai, Kitsui, Kiken means durty, hard, dangerous.
(2) Supportive
house in numbers